Michaud's History of the Crusades
Illustrated by Gustave Doré
History of the Crusades is the work of the French poet, satirist, historian, publisher, journalist and conversationalist, Joseph François Michaud (1767-1839) and a two volume set illustrated by Gustave Doré was produced by George Barry, Publisher (Philadelphia) in the 1880s.
Michaud was born to a distinguished family and remained aligned with the Bourbon cause at a time in French history when the Revolution and Napoleon's subsequent 'adventures' created some difficulties for those who continued to remain loyal to that tradition. Despite those difficulties, however, his productivity was significant and - among other appointments - he was a Member of the Academy of France. |
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Above, we show an antique example (circa 1880s) of Michaud's work illustrated by Gustave Doré |
Michaud's History of the Crusades includes books titled: "Birth of the Crusades"; "Departure and March of the Crusaders"; "The March to, and Siege of Antioch"; "The Siege of Jerusalem"; "History of the Kingdom of Jerusalem"; "The Second Crusade"; "The Third Crusade"; "Saladin"; "The Fourth Crusade"; "The Fifth Crusade";"From the Restoration of Isaac to the Death of Baldwin"; "The Sixth Crusade"; "The Seventh Crusade"; "Damietta and Louis IX"; "The Eighth Crusade"; "Attempted Crusades against the Turks"; "Crusades against the Turks"; and "Upon the State of Europe".
Chronologically, Michaud deals with relevant developments between 300AD and 1685.
The illustrations by Doré capture all the savagery, nobility and vast sweep of the centuries-long conflict - the suite is considered to be among the finest of the pictorial interpretations of the Crusades. Presenting a masterful combination of power, vivid detail and visual effect, the plates were engraved by artisans including Bellenger, Doms, Gusman, Jonnard, Pannemaker, Pisan and Quesnel. |
Our Greeting Cards and Fine Art Posters
For connoisseurs of Doré's work, we have prepared sets of 100 Greeting Cards displaying each of his illustrations for Michaud's History of the Crusades and on the left, we show an example of how these Greeting Cards appear.
Code: GD
HC CS(100)
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When presented on Greeting Cards, these images are prepared as tipped-on plates - in hommage to the hand-crafted
approach typical of prestige illustrated publications produced in the early decades of the 20th Century. Each card is
hand-finished and the images are presented on White card stock with an accompanying envelope. On the rear of each
card we also present some information about this great work and each individual illustration. We have left the interior
of the cards blank so that you may write your own personal message.
Similarly, we have provided options for the purchase of reproductions of these wonderful images on our Fine Art Posters.
Each of those Fine Art Posters is prepared with archival quality materials to ensure many years of ongoing enjoyment.
To purchase, simply click on the appropriate "Add to Cart" button and you will be taken through to our Shopping Cart secured through PayPal. Multiple purchases will be consolidated by that feature and shipping and handling costs to any destination in the world are accommodated by our flat-rate fee of US$20 for every US$200 worth of purchases.
We are able to reproduce these images in a variety of sizes and naturally, should you wish to order a Fine Art Poster in another format or individual Greeting Cards from this suite of images, we welcome your contact through ThePeople@SpiritoftheAges.com.
In the meantime, enjoy perusing these powerful images from Gustave Doré. |
An example of one of our Fine Art Posters in a superb 24x36" format |
Doré's designs for Michaud's History of the Crusades
To present these images, we have chosen to show them in the order of the Chapters with which they are associated.
Below each of the illustrations, we have identified the relevant Part and Chapter, in addition to the Title of the illustration.
As you peruse these illustrations, you may also like to consider reading Michaud's Introduction to this great work.
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Book I Birth of the Crusades AD 300-1095 Hospitality of Barbarians to Pilgrims (1) |
Book I Birth of the Crusades AD 300-1095 Foulque-Nerra assailed by the Phantoms of his Victims (2)
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Book I Birth of the Crusades AD 300-1095 Peter the Hermit preaching the Crusade (3) |
Book I Birth of the Crusades AD 300-1095 The War Cry of the Crusaders (4) |
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Book II Departure and March of the Crusaders AD 1096-1097 Walter the Penniless in Hungary (5) |
Book II Departure and March of the Crusaders AD 1096-1097 The Army of Priest Volkmar and Count Emicio attack Mersbourg (6)
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Book II Departure and March of the Crusaders AD 1096-1097 The Second Crusaders encounter the remains of the First Crusaders (7)
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Book II Departure and March of the Crusaders AD 1096-1097 Celestial Phenomena (8) |
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Book II Departure and March of the Crusaders AD 1096-1097 Astonishment of the Crusaders at the wealth of the East (9)
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Book II Departure and March of the Crusaders AD 1096-1097 Godfrey meets the remains of the Army of Peter the Hermit (10)
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Book II Departure and March of the Crusaders AD 1096-1097 Priests exhorting the Crusaders (11) |
Book II Departure and March of the Crusaders AD 1096-1097 Crusaders throwing heads into Nice (12) |
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Book II Departure and March of the Crusaders AD 1096-1097 The Battle of Nicea (13) |
Book II Departure and March of the Crusaders AD 1096-1097 The Battle of Dorylæum (14) |
Book II Departure and March of the Crusaders AD 1096-1097 Burying the dead after the Battle of Dorylæum (15)
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Book III The March to, and Siege of Antioch AD 1097-1099 The Battle of Antioch (16) |
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Book III The March to, and Siege of Antioch AD 1097-1099 Florentine of Burgundy (17)
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Book III The March to, and Siege of Antioch AD 1097-1099 Bohémond alone mounts the rampart of Antioch (18)
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Book III The March to, and Siege of Antioch AD 1097-1099 The Massacre of Antioch (19) |
Book IV The Siege of Jerusalem AD 1099-1103 Barthélemi undergoing the Ordeal of Fire (20) |
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Book IV The Siege of Jerusalem AD 1099-1103 The road to Jerusalem (21)
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Book IV The Siege of Jerusalem AD 1099-1103 Enthusiasm of Crusaders at the first view of Jerusalem (22)
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Book IV The Siege of Jerusalem AD 1099-1103 Second assault of Jerusalem: The Crusaders repulsed (23) |
Book IV The Siege of Jerusalem AD 1099-1103 Apparition of St George on the Mount of Olives (24) |
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Book IV The Siege of Jerusalem AD 1099-1103 Godfrey enters Jerusalem (25)
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Book IV The Siege of Jerusalem AD 1099-1103 The discovery of the True Cross (26) |
Book V History of the Kingdom of Jerusalem AD 1099-1148 Godfrey imposed tributes upon Emirs (27)
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Book V History of the Kingdom of Jerusalem AD 1099-1148 Gerard of Avesnes exposed on the walls of Asur (28)
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Book V History of the Kingdom of Jerusalem AD 1099-1148 The Crusaders massacre the inhabitants of Cæsarea (29)
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Book V History of the Kingdom of Jerusalem AD 1099-1148 Two hundred Knights attack twenty thousand Saracens (30)
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Book V History of the Kingdom of Jerusalem AD 1099-1148 Death of Baldwin, King of Jerusalem (31)
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Book V History of the Kingdom of Jerusalem AD 1099-1148 Ylgazy gives Gauthier his life (32) |
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Book VI The Second Crusade AD 1142-1148 Louis VII receiving the Cross from St Bernard (33)
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Book VI The Second Crusade AD 1142-1148 Destruction of the army of Conrad III of Germany (34)
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Book VI The Second Crusade AD 1142-1148 Surprised by the Turks (35) |
Book VI The Second Crusade AD 1142-1148 Louis VII (36) |
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Book VII The Third Crusade AD 1148-1188 Saladin (37)
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Book VII The Third Crusade AD 1148-1188 Glorious death of De Maillé, Marshall of the Temple (38) |
Book VII The Third Crusade AD 1148-1188 Death of Frederick of Germany (39)
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Book VIII Saladin AD 1188-1192 The Siege of Ptolemaïs (40)
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Book VIII Saladin AD 1188-1192 The Siege of Ptolemaïs (41)
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Book VIII Saladin AD 11188-1192 Richard Cœur de Lion in reprisal massacres captives (42)
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Book VIII Saladin AD 1188-1192 Crusaders surrounded by Saladin's army (43)
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Book VIII Saladin AD 1188-1192 Richard Cœur de Lion and Saladin at the Battle of Arsur (44)
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Book VIII Saladin AD 1188-1192 Richard Cœur de Lion delivering Jaffa (45)
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Book VIII Saladin AD 1188-1192 Blondel hears the voice of Richard (46) |
Book IX The Fourth Crusade AD 1195-1198 Dandolo, Doge of Venice, preaching the Crusade (47) |
Book XI From the Restoration of Isaac to the Death of Baldwin AD 1198-1204 The Emperor Alexius poisoned and strangled by Mourzoufle (48)
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Book XI From the Restoration of Isaac to the Death of Baldwin AD 1198-1204 Mourzoufle parleying with Dandolo (49)
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Book XI From the Restoration of Isaac to the Death of Baldwin AD 1198-1204 Entry of the Crusaders into Constantinople (50)
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Book XII The Sixth Crusade AD 1200-1215 The Holy Sepulchre (51) |
Book XII The Sixth Crusade AD 1200-1215 Crusade against the Moors of Granada (52) |
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Book XII The Sixth Crusade AD 1200-1215 The Crusade of the Children (53) |
Book XII The Sixth Crusade AD 1200-1215 A Friendly Tournament (54) |
Book XII The Sixth Crusade AD 1200-1215 For the Defence of Christ (55) |
Book XII The Sixth Crusade AD 1200-1215 St Francis of Assise endeavours to convert Sultan Melic-Kamely (56)
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Book XII The Sixth Crusade AD 1200-1215 The Baptism of Infidels (57)
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Book XII The Sixth Crusade AD 1200-1215 The Departure of Thibault, King of Navarre (58)
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Book XII The Sixth Crusade AD 1200-1215 The Crusader's War Machinery (59) |
Book XIII The Seventh Crusade AD 1242-1245 Gaining Converts (60) |
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Book XIII The Seventh Crusade AD 1242-1245 The True Cross (61)
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Book XIII The Seventh Crusade AD 1242-1245 Benediction (62) |
Book XIII The Seventh Crusade AD 1242-1245 Dispersal of the Syrian Army by a Sand Tempest (63)
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Book XIII The Seventh Crusade AD 1242-1245 St Louis before Damietta (64) |
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Book XIII The Seventh Crusade AD 1242-1245 The Deum after Victory (65)
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Book XIII The Seventh Crusade AD 1242-1245 The Crusaders on the Nile (66) |
Book XIV Damietta and Louis IX AD 1248-1255 A Message from the East (67) |
Book XIV Damietta and Louis IX AD 1248-1255 St Louis a prisoner in Egypt (68) |
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Book XIV Damietta and Louis IX AD 1248-1255 Arrival in Cairo of prisoners of Minich (69)
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Book XIV Damietta and Louis IX AD 1248-1255 Christian Cavaliers captive in Cairo (70) |
Book XV The Eighth Crusade AD 1255-1270 Death of Almoadam (71) |
Book XV The Eighth Crusade AD 1255-1270 The Emir's head shown in the Seraglio (72) |
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Book XV The Eighth Crusade AD 1255-1270 The Sultana Chegger-Eddour and the Emir Saif-Eddin (73)
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Book XV The Eighth Crusade AD 1255-1270 The Celestial Light (74) |
Book XV The Eighth Crusade AD 1255-1270 The Cruelties of Bibars (75) |
Book XV The Eighth Crusade AD 1255-1270 The Captives (76) |
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Book XV The Eighth Crusade AD 1255-1270 The Departure from Aigues-Mortes (77) |
Book XV The Eighth Crusade AD 1255-1270 The Night of August 25th, 1270 (78) |
Book XV The Eighth Crusade AD 1255-1270 Prayers for the Dead (79) |
Book XV The Eighth Crusade AD 1255-1270 Assassination of Henry of Germany (80)
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Book XV The Eighth Crusade AD 1255-1270 Edward III of England kills his attempted Assassin (81)
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Book XV The Eighth Crusade AD 1255-1270 The Dishonorable Truce (82) |
Book XV The Eighth Crusade AD 1255-1270 Invocation to Mohamet (83) |
Book XVI Attempted Crusades against the Turks AD 1291-1396 Sanuti showing Maps of the East to Pope John XXII (84) |
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Book XVI Attempted Crusades against the Turks AD 1291-1396 The Veteran (85)
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Book XVI Attempted Crusades against the Turks AD 1291-1396 Constantine Palaeologus haranguing the Defenders of Constantinople (86) |
Book XVI Attempted Crusades against the Turks AD 1291-1396 Mahomet II before Constantinople (87) |
Book XVII Crusades against the Turks AD 1453-1481 The Ottomans penetrate Hungary (88) |
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Book XVII Crusades against the Turks AD 1453-1481 The Sinews of War (89)
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Book XVII Crusades against the Turks AD 1453-1481 The Crusaders crossing Mount Taurus (90) |
Book XVII Crusades against the Turks AD 1453-1481 An Enemy of the Crusaders (91) |
Book XVII Crusades against the Turks AD 1453-1481 The Battle of Lepanto (92) |
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Book XVII Crusades against the Turks AD 1453-1481 The Departure (93)
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Book XVIII Upon the State of Europe AD 1571-1685 The Order of Chivalry (94) |
Book XVIII Upon the State of Europe AD 1571-1685 The Return (95) |
Book XVIII Upon the State of Europe AD 1571-1685 The Christian Army in the Mountains of Judea (96)
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Book XVIII Upon the State of Europe AD 1571-1685 Confession (97)
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Book XVIII Upon the State of Europe AD 1571-1685 Miracles (98) |
Book XVIII Upon the State of Europe AD 1571-1685 The Battle of Arsur (99) |
Book XVIII Upon the State of Europe AD 1571-1685 Troubadours singing the Glories of the Crusades (100)
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Michaud's Introduction to History of the Crusades
The history of the middle ages presents no spectacle more imposing than the Crusades, in which are to be seen the
nations of Asia and of Europe armed against each other, two religions contending for superiority, and disputing
the empire of the world. After having been several times threatened by the Mussulmans, and a long time exposed
to their invasions, all at once the West arouses itself, and appears, according to the expression of a Greek historian -
Anna Comnena - to tear itself from its foundation, in order to precipitate itself upon Asia. All nations abandon
their interests and their rivalries, and see upon the face of the earth but one single country worthy of the ambition
of conquerors. One would believe that there no longer exists in the universe any other city but Jerusalem, or any
other habitable spot of earth but that which contains the tomb of Jesus Christ. All the roads which lead to the holy
city are deluged with blood, and present nothing but the scattered spoils and wrecks of empires.
In this general confusion we may contemplate the sublimest virtues mixed with all the disorders of the wildest
passions. The Christian soldiers have at the same time to contend against famine, the influence of climate, and
enemies the most formidable; in the greatest dangers, in the midst of their successes and their constant discords,
nothing can exhaust either their perseverance or their resignation. After four years of fatigue, of miseries, and of
victories, Jerusalem is taken by the Crusaders; but their conquests are not the work of wisdom and prudence, but
the fruit of blind enthusiasm and ill-directed heroism, they create nothing but a transient power.
The banner of the cross soon passes from the hands of Godfrey de Bouillon into those of his weak and imbecile
successors. Jerusalem, now a Christian city, is obliged again for succour to the West. At the voice of St Bernard,
the Christians take arms. Conducted by an emperor of Germany and a king of France, they fly to the defence of
the Holy Land; but they have no longer great captains among them; they have none of the magnanimity or
heroic resignation of their fathers. Asia, which beholds their coming without terror, already presents a new
spectacle. The disciples of Mahomet awaken from their apathy; they are at once seized with a frenzy equal to
that which had armed their enemies; they oppose enthusiasm to enthusiasm, fanaticism to fanaticism, and in their
turn burn with a desire to shed their blood in a religious war.
The spirit of discord which had destroyed their power is no longer felt but among the Christians. Luxury and the
manners of the East weaken the courage of the defenders of the cross, and make them forget the object even of
the holy war. Jerusalem, which had cost the Crusaders so much blood, falls again into the power of the infidels,
and becomes the conquest of a wise and warlike prince, who had united under his banner the forces of Syria
and Egypt.
The genius and fortune of Saladin inflict a mortal blow upon the ill-assured power of the Christians in the East.
In vain an emperor of the West, and two kings celebrated for their bravery, place themselves at the head of the
whole powers of their states to deliver Palestine; these new armies of Crusaders meet everywhere with brave
enemies and invincible barriers, and all their united efforts produce nothing but illustrious disasters. The kingdom
of Jerusalem, for whose ruins they contend, is no longer anything but a vain name; soon even the captivity and
the miseries of the holy city cease to inspire the sentiments of piety and enthusiasm that they had given birth to
among the Christians. The Crusaders, who had taken up arms for its deliverance, suffer themselves to be
seduced by the wealth of Greece, and stop short to undertake the conquest of Constantinople.
From that time the spirit of the Crusaders begins to change; whilst a small number of Christians still shed their
blood for the deliverance of the tomb of Jesus Christ, the princes and the knights are deaf to everything but
the voice of ambition. The popes complete the corruption of the true spirit of the Crusaders, by urging them
on, by their preaching, against other Christian people, and against their own personal enemies. The holy wars
then degenerate into civil wars, in which both religion and humanity are outraged.
These abuses of the crusades, and the dire passions which had mixed themselves with them, plunge Europe in
disorder and anarchy; when a pious king undertakes once more to arm the powers of the West against the
infidels, and to revive among the Crusaders the spirit which had animated the companions of Godfrey. The two
wars directed by this pious chief, are more unfortunate than all the others. In the first, the world is presented
with the spectacle of a captive army and a king in fetters; in the second, that of a powerful monarch dying in
its ashes. Then it is that the illusion disappears, and Jerusalem ceases to attract all the attention of the West.
Soon after, the face of Europe is changed; intelligence dissipates barbarism; the crusades no longer excite the
same degree of enthusiasm, and the first effect of the civilization it begins to spread is to weaken the spirit of
the fanaticism which had given them birth. Some few useless efforts are at times made to rekindle the fire
which had burnt so furiously in Europe and Asia. The nations are so completely recovered from the pious
delirium of the Crusades, that when Germany finds itself menaced by the Mussulmans, who are masters of
Constantinople, the banner of the cross can with difficulty gather any army around it; and Europe, which had
risen in a mass to attack the infidels in Asia, opposes but a feeble resistance to them on its own territories.
Such is, in a few words, the picture of the events and revolutions which the historian of the crusades has to
describe. A writer who has preceded us by two centuries, and who calls the history of the Crusades a right
royal history, is surprised at the silence preserve to his time. "I esteem it," says he, "a deplorable thing that such
persons, inferior in not way to those who have been so much celebrated by the Greeks and the Romans,
should have fallen into such obscurity, that we search in vain to discover who they were and what they did;
and they appear to me highly culpable, who, possessing learning and the skill to write, have left these histories
neglected." Everybody ought not to be of this opinion, and regret that our great writers have not entertained
the noble subject of the Crusades. When I undertake to supply the want created by their silence, I am duly
impressed with the difficulty of the task.
They who, among us, have written ancient history, had for guides the historians of Rome and Athens. The
brilliant colours of Livy, of Tacitus, of Thucydides presented themselves naturally to their pencils; but I have
no models to follow, and am compelled to make those historians of the middle ages speak whom our times
despise. They have rarely sustained me in my labour by the charm of their style, or the elegance of their
narrations; but if they have afforded me no lessons in the art of writing, they transmit to me at least events
whose interest will make up for the deficiency of their talent or mine. Perhaps it will be found, in the perusal
of this history, that a period in style of our old historians, in my view, appears to reanimate the persons and
the characters they describe; and if I have profited by that which they have taught me, the age in which they
lived will not be ill represented in my pages. It would have been easy for me to have censured with severity,
as has usually been done, their ignorance and their credulity, but I respect in them the frankness and the
candour of the periods of which they are the interpreters. Without yielding faith to all they say, I have not
disdained the fables they relate to us, and which were believed by their contemporaries; for that which was
thought worthy of credit then serves to picture to us the manners of our ancestors, and forms an essential
part of the history of past ages.
We do not now require much sagacity to discover in our ancient chronicles what is fabulous and what is not.
A far more difficult thing is to reconcile, upon some points, the frequent contradictory assertions of the Latins,
the Greeks and the Saracens, and to separate, in the history of the crusades, that which belong to religious
fanaticism, to policy or to human passions. I do not pretend to resolve more skillfully than others these
difficult problems, or to elevate myself above my subject, by offering positive judgments upon the nations
and ages which will present themselves before me. Without giving myself up to digressions in which it is
always easy to make a display of learning, after having scrupulously examined the historical monuments
which remain to us, I will tell honestly what I believe to be the truth, and will leave dissertations to the erudite,
and conjectures to philosophers.
In an age in which some value is set upon an opinion of the crusades, it will be first asked, if the wars of the
Crusades were just. Upon this head we have but little to answer: whilst the Crusaders believed that they were
obeying God himself, by attacking the Saracens in the East, the latter, who had invaded a part of Asia possessed
by Christian people, who had god possession of Spain, who threatened Constantinople, the coasts of Italy, and
several countries of the West, did not reproach their enemies with making an unjust war, and left to fortune
and victory the care of deciding a question almost always useless.
We shall think it of more importance in this history to examine what was the cause and the nature of these
remote wars, and what has proved to be their influence on civilization. The crusades were produced by the
religious and military spirit which prevailed in Europe during the middle ages. The love of arms and religious
fervour were two dominant passions, which, mingled in some way, lent each other a mutual energy. These two
great principles, united and acting together, gave birth to the holy war; and carried, among the Crusaders,
valour, resignation and heroism of character to the highest degree of eminence.
The part which the union of these two principles necessarily had in the undertaking of the holy wars will be
plainly perceived in our narration. It will be much less easy for us to make all the results of the crusades
appreciated. Some writers have seen nothing in these great expeditions but the most deplorable excesses, without
any advantage to the ages that succeeded them; others, on the contrary, maintain that we owe to them all the
benefits of civilization. It is not, at present, my business to examine these two conflicting opinions. Without
believing that the holy wars have done either all the good or all the harm that is attributed to them, it must be
admitted that they were a source of bitter sorrow to the generations that saw them or took part in them; but
like the ills and tempest of human life, which render man better, and often assist the progress of this reason, they
have forwarded the experiences of nations; and it may be said, that after having for a time seriously agitated
and shaken society, they have, in the end, much strengthened the foundations of it. This opinion, when stripped
of all spirit of exaggeration of system, will, perhaps, appear the most reasonable; I, besides, experience some
pleasure in adopting it, from its being consolatory to the age in which we live. The present generation, which
has witnessed the outbreak of so many passions on the political scene, which has passed through so many
calamities, will not see without interest that Providence sometimes employs great revolutions to enlighten
mankind, and to ensure the future prosperity of empires.